Tuesday, December 18, 2007

Back in the Music

Well, after a many year hiatus, I am back doing music. I would like to say it a work of passion, but truth is it's more a work of need. The church simply lacks the music people desire to make it a home. So, as the old adage goes, if you want something done, you gotta do it yourself. Now, I am not alone in this. There is Roy, the guitarist who has afforded me this opportunity, and there are others who have answered the call at The Gathering in their own way. Each contributes as they can and as their desire dictates. It is of course appreciated. I however, have mixed feelings. I don't think I'm sure if I'm doing this because I want to, or because I need to. Perhaps the difference is academic.

I have not really gotten out my voice and sung seriously for many years. I was a pro back in the day, (rock, blues, pop and the like) but the realities of life put and end to that long ago. It's good to get it out of the closet and dust it off. Seems I still have some the magic. My voice has matured too. It has a mellower feel, the tone is richer, broader, I like it. I lack much of the raw skill I once had, but that, I hope, will return with time. What I lost in skill seems to be made up in color. We have been doing blues, rock, praise, pop, and nearly anything else that crosses our minds. Roy has aspirations of grandeur with the production of recordings, original music and all the things that accompany it. I just want music for the church. I guess we will meet in the middle.

Seems like everything these days is driven by need more than anything else. I hate to think this particular old passion of mine would suffer the same fate. Oh well, I guess that's church planting.

For what it's worth, Roy and I have been fooling around in his home studio for a while and laid down a few tracks. They are pretty rough, and we did them kin dof on a whim, but they are where we are currenty at. I have gone ahead and thrown a few on page here just so you can hear what we are doing. Feedback is always welcome of course.

The links will take you to the site that hosts the files so you can download, or open them.

http://www.mediafire.com/?2m4xyd99yym

http://www.mediafire.com/?8x0jjldywzo

http://www.mediafire.com/?8knzntdewda

http://www.mediafire.com/?8wgyyzdytzm

Wednesday, July 11, 2007

Nifty new Archeology Forgery Exhibit

Nifty new Archeology Forgery Exhibit

Check out the link above if your interested in seeing how museums work with in and around forgeries in the archaeological community.

This is an issue of increasing intrest in the world today sparking thought and violence.

Joe

Sunday, June 17, 2007

Jounal of My Hermatage

My Hermitage — 2007
I start this Journal to record the events of my hermitage dated June 14th 2007.

At this time, it is June 13th, I leave tomorrow, and I am terrified! For 10 days I have fasted and prayed, but I must admit the prayers have been weak and thus far without merit. The world weighs heavily on me these days, and I am sure this explains why I feel no connection.

One must devote oneself to prayer and fasting. Thus, something must change. Fasting I seem to have down, but good prayer escapes me. Perhaps the real problem is that I do not understand fasting at all. Perhaps it is a far more complex discipline that I ever imagined. Sarah and I are suffering great emotional stress at this constant lack of money. We will fold up soon if God does not provide work. We are frightened to be sure.

To that end, I need this to work. I fear it will not. Bodily I feel rather well, the fast seems to have done good things for me, and I have even lost weight. Yet, all will be for naught if God does not reach out to us.
I am beginning to think there is no good way for this to end, at least not from my perspective. I suppose I imagine all of this going down in one of three ways. God will ignore me entirely. God will answer me in the positive, or God will treat me badly. I guess two out of three go against me. What will He do? I have no idea, but I fear the worst. He has not run to provide for us, and I must know why. I must do this! I must risk this!

2:00 June 14th 2007

Well, I made it. I rather enjoyed the trip down alone, though Dad and I left on a marginal note. The Johnson project has no drain tile and it is my fault. Dad was quite angry and had a number of unpleasant things to say, particularly about my leaving for this hermitage. Nevertheless, I am here. Sarah and I ended our 10-Day fast late last night with a private communion ceremony between us.
I will eat with the staff tonight, and see how it goes. My stomach can only do so much now. The cabin is nice; the grounds are wonderful, even if I can still hear Highway 47. I grew up in a cabin not near this nice. I need to take some time to settle in. I just cannot get the world out of my head. There is just too much on my mind.
I am searching for God.

4:00 — I must admit, I am shocked. I took a few moments familiarizing myself with the cabin, and then fell asleep nearly at once! I feel groggy and slow.
Eyes blurry.

4:30 — Prayed for half hour. I cannot be sure if it is He or I, but we exchanged words. Perhaps a more thorough explanation is in order. I have prayed for many months about money without any success. Page 1 of 4
Yet always one issue repeats itself. I will call it the “thing of the will.” I will not name it, as I fear it too much. Always when I pray it is there. I have ignored it thinking money and the “thing of the will” could not possibly be related, but, each time I pray it pops into my head like a light bulb, every time, without fail. In addition, each time I would dismiss it as my own guilt for a sin I knew was there, but could not possibly be the problem here … or could it!
On the night of the 14th, just one night ago, it happened as it always does, popping into my head while trying to pray — only more persistent now. More insistent that if I wish Him to hear me, or to advance any further, I must deal with it now and forever. I agreed to those terms. It all seems so unrelated to me, but apparently, I am wrong. The suggestion even came to me that, there might be, perhaps has been, punishment inflicted upon my wife for my sin as a way to get me to pay attention. Frankly, it all seems very medieval of Him, but He must see something I do not. I am beginning to think it may be something about the future, something is coming I will not survive if I do not deal with this now, right now.
What this entire fast has done is get me to see all this. So what now? I have dealt with it. I have agreed to the terms, as I understand them. What now?

7:00 p.m. — I have had dinner with the staff of third order workers. It is refreshing to meet with catholics who really mean it, and understand it. They tell me two thirds of their clients are protestant! That amazes me! Woodland Hills rents the whole place once a year; Wooddale rents it twice. I enjoyed also meeting the Avon area Deacon. He and I chatted: home schooling, protestant/catholic relations, and St. John’s University’s retreat center. I would be catholic in a flash, if I could just stomach the theology.

I have been praying and working with God. I fear I may already have the answers I have been seeking. I think I had them before I left home; I think I got them last night. However, nightfall will come soon, and there is no light here. The highway will die down, and the temperature cool. I will approach the throne then once more. Once more into the breach, and all that. I believe He will have more to say then.

8:30 — It’s just so hot and humid! How overbearing. The cabin has grown too dark for reading so I have moved to the porch where some light remains. I am reading Job. My plea is his plea with one major exception. He claims to be blameless. His friends all claim no one is blameless. I am with his friends on this. However, what strikes me about Job is the forcefulness and honesty of his words. He is yelling at God. It is wonderful. He knows God will likely smite him but he does not care. He wants answers whatever the cost. I do too.

June 15th 9:00 a.m.
I could write no more last night because it simply grew too dark. It took me back far and deep into my youth to our cabin on the lake. The blackness is thick and pure, though one could ever so faintly discern the glow from the great city to our south. At the cabin, of course, the black was virgin. Page 2 of 4
This morning I have placed water from my supply into the small tin kettle and, it is heating on the gas burner. I shall have bread, cheese, and fruit for breakfast. I touched none of it yesterday; I look forward to it today.

Last night was both fun and frustrating. Working only with candles was “interesting” in the night … ah, my kettle boils … Well, instant coffee is not so good, but with a little cheese and some bread, all is well.
I am alone out here I have decided. There is no one in the other two cabins. In fact, save for the deacon at dinner last night, I have seen and heard no one, absolutely no one. … Mm m, the breads are thick and heavy, even the muffin.

I suppose I should stop rambling and get to my purpose, last night’s events. I prayed for hours. I sat in the blackness with my pipe and sought God. I could not find Him. I fear I had my answers before I left home. I know I have been cryptic about it to this point, but I needed time to consult God further, to see if some other answer or explanation might not be forthcoming. This is because the one I have seems singularly uninspiring.

Now that I have given up the “thing of the will,” things will change. However, they will do so in the order of the world, slowly and painfully in time as most things change. There will be no sudden flash of “all better,” but rather the hard-won success of time and work as all men must endure. There will be no quick fix. However, now that I have released this one great and terrible burden of the “thing of the will,” there will be a fix. That, at the least, is good news — if not quite, if not remotely, what I had hoped.

This trip has revealed something else to me. I am guilty of sloth. My father and I agreed about this as I was leaving to come. He feels my dedication to work is lacking. To many this would seem foolish, I know, but I have had much time to think on it since then. I have decided he is correct. It is not that I do not work hard; I certainly do. It is not that I am not dedicated to mission, work, and family; I certainly am. However, as dedicated as I am, my ambition outweighs it. If I wish to run a construction firm, I must have drive. If I wish to run a large and successful one, I must have far more drive. But, if I wish to run such a firm and run a church with all the acumen expected of a theologian, I will need something more. I am not at all sure I am up to this task. There are four hermits in my congregations who have all one way or another dropped out of society rather than face its challenges. At times, I wonder if they might not have the right idea.

However, I have not left this option open to myself. Rather I strapped on twin turbines and told Sarah to light the fuse — the whole world became a blur. However, in all this, I have only rarely touched the sacred switch my loving wife has boldly labeled DANGER, the afterburner. My father has asked that I remove its safety door, kick it in, and hardwire it to the dash, fusing the leads, and just let the engines scream. However, his point is well taken. I have put myself in a position where I may have no choice. Page 3 of 4
If I wish to do what I have claimed I wish to do, my actions, though dedicated, have remained sane. Perhaps I should cry havoc, and loose the dogs of war. Alternatively, perhaps I should trim my ambitions and cage the bloody hounds. Whatever the case, my father is right on one crucial point; to run both enterprises with the success required, I will have to give more to each; how unnerving, after all, the switch that is clearly labeled, “DANGER.”
Well, time for the half-mile trek needed to get a shower.

3:00 — I have spent my afternoon in deep contemplation. I have walked far and thought much. It seems clear to me that I am overreacting. The longer I think about this, the more the puzzle fits together. The message is becoming clear; give up the “thing of the will,” and work harder. I think it really is that simple.
Perhaps God is unwilling to give me more work if I don’t do the work I have, as well as I should. To whom much is given, much will be expected. I say I am overreacting because it really will not be very difficult to do this. More hours added, of course, but not that many more. Sarah will moan about it bitterly, but she does that now anyway.
I will seek verification on all this tonight, but I think He has answered all the questions He is willing to answer. I can live with these answers.

3:30 — One thing troubles me yet. To do more than I do, I will have to drive those around me harder. They will not like that.

7:30 — I have enjoyed dinner with six or seven other guests. The place has filled up today. They are mostly women, and they tend to come often. I enjoyed them, but mostly it was nice to get out of this oppressive heat. It has cooled some from this afternoon, so I should get some sleep tonight. I am sure I have all the answers I am going to get, so I will be leaving by noon tomorrow. Sarah is not going to be happy with these answers; but I guess that is life.

I think I hear thunder in the distance. Just what I need, oppressive humidity to go with this heat.

June 16th 7:30 a.m. I have been up with sour bread, fruit, and coffee for an hour. It rained all night complete with thunder and the works; it was very nice. I moved the bed out to the screen porch and slept in the cool damp. I cannot say I slept well, but I enjoyed it immensely. Sarah came and visited me in a dream on the porch. That I cannot recount here; but it was fun. God also made His presence known. I made a new request of Him and much to my surprise He granted it instantly! I could hardly believe it; but there it was! I cannot recount what is was, for reasons I also cannot recount. The key for this journal, however, is that He has been paying attention, and all I thought He has said, He has. This last episode was a form of gift to say … “Ah! Finally you ask for something I can grant in the very way you want it, showing you this has all been real.” With that, I will sign off and make the shower trek, clean my hermitage, finish my coffee, and go home.

Thursday, March 01, 2007

The Jesus Family Tomb Debate, or, The discovery Channel Thinks Your Stupid

If you have not yet heard, (you live in a cave) Discovery Channel is about to unleash its newest round in the "let's make stuff up about Christianity!" program schedule. As I am sure you already know many of the details I won't bore with them. Rather I will offer a couple of websites that can give you the nitty gritty better than I. First is a blog by Ben Witherington, a renowned and well respected Christian Scholar who has a very hot blog on the topic at the time I blogged this. In his blog post titled THE JESUS TOMB? ‘TITANIC’ TALPIOT TOMB THEORY SUNK FROM THE START I strongly recommend you go through the comments He argues against the tomb having anything to do with Jesus and in fact gets the attention of his colleague James Tabor (who appears in the posts as JDT.) James Tabor is the scholar who is spearheading the the research end the documentary. On this blog you will also get links to James Tabor's web site and blog which will fill you in on the other side quite well.


http://benwitherington.blogspot.com/

This next link is a "fact" sheet in a PDF format from the opposition. It offers a timeline for the finding and research on the tomb as well as a clearly delineated outline of the issues as the opposition sees them.

http://www.wjactv.com/download/2007/0226/11116102.pdf

Wednesday, February 07, 2007

The American Book of Kells

You may not know it, but St. John's University right here in Minnesota, has commissioned a new Bible. Now this is not just any Bible. It has been more than 500 years since anyone has attempted the creation of a fully illuminated hand scribed Bible on proper media, (vellum). The invention of the printing press meant there was no longer a need for hand scribed texts. Now however, St. Johns is spending $3 million to create one with some of the finest calligraphers and artists in the world.

Try to imagine what this really means. The church has not really created an icon since the modern age began. There have been fleeting artistic achievements like the passion of the Christ, but nothing like the St. John's Bible that reaches into our past, excites us in our present and glorifies our future. There was a time when pilgrims would travel thousands of miles to revere a piece of the true cross, or the bones of a St. While these were probably better left alone, here the Catholics have created a wonderful piece of art and faith that may be worthy of inciting our passions and garnering our respect and reverence. Furthermore, it will be a treasure for hundreds if not thousands of years. Go take a look at the link I have provided.
http://saintjohnsbible.org/see/default.htm

Friday, October 27, 2006

Nick Sent Us a Report!

For those of you who do not know, Nick is a fine young man who came to know Christ here at the Gathering in the summer of 2006. He then, unfortunately was forced to leave us and return to his family home in Superior Wisconsin. We have been in touch helping him to select a new church there which may suit his needs. He has sent a report on his first attempt. It just happens this church is also called the Gathering, (cool huh?) Several years ago I looked into being this churches church planter, but decided to come here to Bemidji instead. It's a small world.


Here be the long awaited report on The Gathering Covenant Church.

The Church is in transition and so they have an interim Pastor who may become the Pastor elect or relinquish his post once another Pastor comes along and claimes the rights to it. They are very unsure of who they are as a church, and in that way you could call them a fledging though that particular gathering has been around for some time. During the transition they lost a few members, which may or may not be a mark against them. I'm certain that they left because they did not wish to deal with the transition. It was even unclear why the transition took place. I was a bit nervous in meeting everyone and so most likely forgot a lot about which I was going to enquire, but I did get some information from them that was helpful. They believe in having diverse small groups and are open to forming new and perhaps avant garde ones as the need arises. There seems to be no great emphasis on monetary contribution; they are dedicated to nuturing each other spirtually in order that they may be a stable and confident church who can fulfill the needs of the surrounding community. They didn't seem to have an extensive doctrine that everyone upon entering had to sign and commit to, nor did they seem to be ingenuine. They all seemed very friendly and delighted to have strangers attend the service.I got the impression that they really do care about their role in the community, but at present are looking for a way into that community, and were open to any suggestions. The service was, as tradition have it, OK, a bit more formal than I am accustomed to. But that's not to say that it was uneasy or uncomfortable. It just took more to the traditional approach to the service with all the risings and fallings and superfluous unified readings of the Scripture. That's the short of it. If you want to know the long of it, too bad, because there you have it. I think that there are a lot of things that I can do for this church in the way of accessing non-Christians. Beyond that is questionable. I don' even know who I am as Christian yet; I've been exploring it though through writing a personal essay (for a class) that deals with many of the present issues and past issues over which my mind has been constantly mulling for over a decade. When I know more, I'll let you know. I'll let you know of my progress within the church and outside the church. I hope to hear from you soon. Take care. ~Nick

Wednesday, October 18, 2006

Mars Hill Goes Whacky

Well, I just moments ago finished Mars Hill, a very interesting experience. As a leader, I naturally want things to be productive, and I just can’t tell if that, whatever that was, was productive. It was the sort of free flowing discussion that is hard to describe. We have a text we generally follow, but increasingly we tend to come off task rather easily but they tend to be discussions everyone wants to have, or so it seems. We ranged from the image of God in man (Imago Dei,) to eschatological discussions of the nature of heaven and our existence in it metaphysically.

I am always amazed at the range of opinions offered and defended (half the time I think they defend them just to do it.) But, I must confess allowing this kind of openness generates a real excitement and interest in theology. I suppose, as misdirected, undefined and loosely argued as Mars Hill can sometimes be, it achieves its goal none the less: education through exploration.

Sunday, October 15, 2006

Working over the Gays, Romans 1:27-28

Here are a few resources you might find interesting from my sermon on Romans 1:27-28 and on the debate of homosexuality, the Bible and Christianity in general.

Tuesday, September 26, 2006

So, now I'm . . .the guardian of orthadoxy?

When did I become the guardian of orthodoxy? I was the rebel for heavens sake! I spent my college years raging against the system. “The traditional church was not doing its job!” I yelled. And perhaps I was right. When I created The Gathering, the plan was to assist those who felt somehow marginalized by the traditional church. I am convinced it’s a good and useful ministry. But, I never said there should not be a church!

There is a move in Christianity towards avoiding church altogether. The reasons are often valid in so far as people do not feel they are growing spiritually or intellectually in the traditional church. I can very much appreciate it and have often felt that way myself. This ever increasing theology suggests that one can grow outside the local congregation just as much as they can in it. It also suggests one can learn as much and be as much outside the church as they can in the church. In theory this is true; in practice, it’s not. It’s much like the theory that suggests not all people (in theory) need the atonement of Christ for salvation. If one were to be born, live, and die without committing a sin, one would automatically be saved. This is true in theory, but as all people sin, it’s not true in practice.

Real people tend not to learn a great deal outside the church. They tend not to read, study, or seriously engage new ideas. If you are in a church that does not expose you to these things, you have a need to leave. And, for a while, I can see not spending time in the fellowship of believers, but that ought to be short lived. Truth is, strength is found in fellowship and community. Learning to lean on one another is challenging, but necessary. There is a unique unity given Christians that springs from a shared understanding and a shared indwelling of the Holy Spirit. We really are drawn to one another in a supernatural way.

Likewise, corporate worship is invaluable to the spiritual health of a believer, not to mention it is demanded by the New Testament. Now, I am as much or more the rebel than most people, but there is little point in rebelling for the sake of rebelling.

Books I've Been Reading Latest Update

H. Richard Niebuhr, Christ and Culture: (New York: Harper & Row, 1951)

Jon Meacham, American Gospel: (New York: Random House, 2006)

Gregory A. Boyd, The Myth of a Christian Nation; How the Quest for Political Power is Destroying the Church,: (Grand Rapids: Zondervan, 2005)

Gilbert Bilezikian, Christianity 101, (Grand Rapids: Zondervan, 1993)

O. Palmer Robertson, The Christ of The Covenants: (Phillipsburg New Jersey: Presbyterian and Reformed Publishing Company, 1980)

O. Palmer Robertson, The Israel of God: Yesterday, today, and Tomorrow: (Phillipsburg New Jersey: Presbyterian and Reformed Publishing Company, 2000)

The Pearl of Great Price, This is a Mormon document I have been reading off and on for some time now. I have been working in the area of Mormonism and found it helpful to read the source materials whenever possible.

F.F. Bruce, The Epistle to the Hebrews: Revised Ed., The New International Commentary on the New Testament, (Grand Rapids: Eerdmans, 1990)

William L. Lane, Hebrews, vol. 47 Word Biblical Commentary, (Dallas: Word Books, 1991)

William L. Lane, Hebrews, vol. 48 Word Biblical Commentary, (Dallas: Word Books, 1991)
James D. G. Dunn, Romans 1-8, vol. 38a Word Biblical Commentary, (Dallas: Word Books, 1988)

Thursday, September 07, 2006

Mars Hill on Christology

Faith Thinking

Well, Mars Hill was certainly interesting last night. We discussed the nature of Christ's union, his humanity, and his deity. Seems the question is as complex now as it was 4th century when it became the driving force of the churches theological undertakings.

I read to them the old creeds that come from that time and have been subsequently handed down as the closest thing the church (both Catholic and Protestant) posses to an orthodox formulation of the problem. But, 'twas to little avail. Like so many people they are still convinced they could have done it better than the early fathers. What is it about the arrogance of humanity? Why do we think ourselves so much?

I suppose one can and probably should argue that we are "much" as we are created in the image of God. I suppose we could and should argue that we are special, wonderful and all this would be true, but, the more I teach, the more I find people are also intractable at times and for no apparent reason other than "I like it my way better."

Well, I can't rant too much or Sarah Gets on my case so I will sign off now. Also, in the end I cannot express how hopeful the evening made me. Their ideas were a confused amalgam of ignorance and education but, they were passionate about the subject. This in and of itself is a powerful hope. I am dealing with real people, Christians who are passionate about a discussion in what would be considered esoteric theology in nearly any realm outside of the academy. But here they are in this little town of northern Minnesota aggressively arguing with me about the nature, doctrine, and formulation of the Christos. Now that just has to give a guy like me hope.

Joe

Saturday, September 02, 2006

Books I Have Been Reading

I have been re-reading H. Richard Niebuhr’s “Christ and Culture,” for the third time since I was an undergraduate. The book still has a great deal to say and I find it helpful given the country's current state of thought regarding the subject.

H. Richard Niebuhr, Christ and Culture: (New York: Harper & Row, 1951)

Jon Meacham, American Gospel: (New York: Random House, 2006)

Gilbert Bilezikian, Christianity 101: (Grand Rapids: Zondervan, 1993)

O. Palmer Robertson, The Christ of The Covenants: (Phillipsburg New Jersey: Presbyterian and Reformed Publishing Company, 1980)

O. Palmer Robertson, The Israel of God: Yesterday, today, and Tomorrow: (Phillipsburg New Jersey: Presbyterian and Reformed Publishing Company, 2000)

The Pearl of Great Price, This is a Mormon document I have been reading off and on for some time now. I have been working in the area of Mormonism and found it helpful to read the source materials whenever possible.

F.F. Bruce, The Epistle to the Hebrews: Revised Ed., The New International Commentary on the New Testament, (Grand Rapids: Eerdmans, 1990)

William L. Lane, Hebrews, vol. 47 Word Biblical Commentary, (Dallas: Word Books, 1991)

William L. Lane, Hebrews, vol. 48 Word Biblical Commentary, (Dallas: Word Books, 1991)

American Gospel

The following is the rough draft for the first half of a short article I am working on for publication.

I’ve been reading Jon Meacham’s 2006 release “American Gospel: God, the Founding Fathers, and the Making of a Nation.” It’s good, it’s very good. But it’s not near complete. It pulls up short from unpacking its own theory.

Meacham is not a historian and he’s no theologian. Yet, as an investigative reporter and the managing editor of Newsweek, he is largely able to overcome his lack of historical knowledge though research “investigation.” But he is not able to overcome his lack of theology. In the end, it’s an excellent and informative book that doesn’t really make it’s own thesis. I suppose you could call it the book that almost was.

His thesis, in fact, is not easily discerned. The title of the book suggests the American Gospel is the point of interest and one does find a definition of said thesis, albeit a thin one. In his defense, Meacham is careful to point out he is writing an essay, not a scholarly research paper, but even here, one would expect a more robust explanation of the theme. Our first real taste of exactly what the author is driving at comes near the beginning of chapter 2 “And None Shall Be Afraid” Meacham is recalling a debate in the inaugural session of the first Continental Congress over opening the session with prayer, or not, and just who should offer it. The debate is settled by Samuel Adams in what Meacham calls “. . . the true birth of the culture of public religion . . . .” That is to say they voted, and agreed. This then, is the basic content of the American Gospel, we vote on it. Later, he offers a further definition, or rather gives it some content. “. . . a delicate blending of allusions to a broadly defined God and to the spirit of religious liberty with the symbolism of Christianity.” Pg. 78

Also, he seems to give credence to Tocqueville, whose analysis, Meacham suggests, is that “. . . religion in America nurtures the moral life, which in turn creates basically virtuous citizens who are able to maintain a republic that is itself basically virtuous.” (Pg 79). Anyone with the slightest background in religious sociology will instantly recognize this as a standard secular definition of the value religion plays in culture.

To his credit, Meacham is not unaware of the sorts of criticisms likely to be leveled against him. Some people, he tells us, would suggest that such a public form of religion, thin as it is, and largely devoid of content, is no religion at all. Yet he insists it’s the only form we are able to maintain in a public sphere to accomplish Tocqueville’s (and the founders’) visions of a virtuous society.

The remainder of this well written book devotes itself to the historical and very general overview of various public leaders in our nations history and their views on church and state, religion and politics, Christianity in general, but Christianity and it’s effect on popular politics in particular. His work here strikes me as well done and clear though, as a persuasive style essay, he really only offers one view on the matter which he sees (perhaps presumptuously) as the majority position. Case in point is the matter of the 1963 Supreme Court decision to remove the recitation of institutionalized prayer from public schools. Our author quotes Billy Graham as saying “’Eighty percent of the American people want Bible reading and prayer in the schools.’” (pg. 189) To the best of my knowledge, that number was accurate when offered by Graham at the time of the Supreme Court ruling. Yet, on the following page and regarding the same issue, Meacham claims generally of the opposition to the courts ruling: “The extremes, while colorful and quotable, were just that: the extremes.” (pg. 190) Apparently there is a certain blind spot in Meacham’s thinking about what defines majority, minority, and “extreme.”

He does end the book with an interesting myriad of original documents for the readers’ use. They are helpful and fun.

In the end, I found the book enjoyable and persuasive on the level that it was informative and made a clear case for the reality that the United States is not now nor has ever been a Christian nation. Yet, given this well made point by the author, he then tries hard to make a case for this thin public religion with its general God. I can see how this may be a very attractive place to stand for many. But I am convinced there is a dark side to this seemingly innocuous theory.

Joseph S. Holt M.A.C.T.

Tuesday, August 29, 2006

Well . . . We Got Ourselves a Blog

Sarah and I have discussed it for some time and finally came to the conclusion it was time for a blog. Our world has been expanding to include a greater community than we have had the pleasure of previous to this. There is more to say, to do, and more people to fellowship with than at any point in our lives before, so, we thought to try this. I have lists of books I'm working on both reading and writing, articles, essays thoughts and late night rants just dying for freedom (Sarah says I have to keep the rants largely to myself, or at least let her read them first; it's good to be loved.) Sarah is constantly researching new trends, books, ideologies and items of political interest. In short, we need a better way to disseminate the information we have to the people that want it. This will be our attempt at it.

Also there is the writing itself. I think better when I write, things become clearer and I gain a better understanding of where I'm going by writing it for myself if nothing else. There is a joy in writing what you don't have to just to relax. So, this may prove vaguely therapeutic for me, we will see. So grab a cup of coffee and read on.